I often shock people when I say ‘don’t eat chicken unless its name was Colin‘. My rationale is that if all chooks were raised properly on the paddocks, we actually wouldn’t eat very many of them – our grandparents typically ate chicken once a year – and most chooks are not raised this way in Australia. And even those that are are typically breeds of chicken that struggle to walk with their over-sized breasts, and are more susceptible to heart attacks. I don’t personally believe that respects the ‘chickenness of the chicken’, hence the only chicken we eat are surplus roosters and spent hens from our own small house flock.

So imagine my delight by the introduction in Australia of the Sommerlad breed of chicken, a heritage hybrid that is vigorous and healthy and able to display all its natural behaviours out on the paddocks. We have the inspiring couple Bruce and Roz Burton of Milking Yard Farm growing them outside Trentham near us, and my friend and Australian Food Sovereignty Alliance (AFSA) vice-president Jeff Pow and his wife Michelle McManus of Southampton Homestead in WA also include Sommerlads in their system.

And then equally delightfully, the wonderful Laura Dalrymple of ethical meatsmiths Feather & Bone up in Sydney wrote in detail about the meat chicken industry in Australia, and has graciously allowed me to re-post her excellent description here for your edification.

So read on – hopefully this will help you in your own journey to eat better meat, less.

* * *

THE TRIBULATIONS OF SUSTAINABLE FARMING: SOMMERLAD HERITAGE CHOOKS ARE BACK! 
Last time we wrote to you we featured Buena Vista Farm in a sad tale about the trials of sustainable farming. Mr not-at-all-fantastic Fox got in and slaughtered 100 chooks and caused great distress all round. Today, you’ll be pleased to hear, we’re doing the tribulation story.

We’ve carried on in an embarrassingly demonstrative way about these chooks before so we’ll try to keep it a bit more cool and collected this time round. Essentially, the Sommerlad Heritage chook represents a revolution in the meat chicken industry in Australia. Here’s a brief explanation of why we’re so excited.

This is how most meat chickens in Australia are raised.

Pictures of broiler chooks from the Australian Meat Chicken Federation site

1. Breed
All meat chickens available in Australia are white feathered ‘broiler’ chooks from two main strains, Ross and Cobb. Over the last 60 years, these birds have been selected and bred for specific traits – disproportionately large breasts and the capacity to grow inside sheds at exponential rates so they’re ‘market ready’ by five weeks.

 Buena Vista Farm, December 2014: chick transport boxes, newly-arrived chicks.

2. Day-old chicks
The business of raising and distributing commercially viable volumes of day-old chicks for farmers across the country to grow out to market size is dominated by a small number of big, well-resourced poultry businesses. Breeding chickens are kept in large sheds with a standard ration of one male to every ten hens, their eggs are collected and incubated and then the day-old chicks are shipped out to farms to be grown out to market rates.

 Picture of a free range farm from the Australian Meat Chicken Federation site
3. Free range 
While these chicks are mostly raised in sheds, 20% of Australian farmers practice free range and pastured farming. This number is growing as consumer demand increases and this is a good thing because it means that birds have access to open land outside the shed during daylight hours. However, it’s important to understand the difference between ‘Free Range’ and ‘Pasture Raised’.

The majority of commercially available free range chicken brands in Australia, such as Lilydale, Willowton, Mt Barker, Macro and Bannockburn are certified by the Free Range Egg and Poultry (FREPA) organisation – 100 plus farms. FREPA’s standards stipulate a much lower stocking density than the conventional system and require access to range land outside the shed that provides shade and vegetation.  

In all other key respects including housing, equipment, ventilation, temperature, health practices, age at processing and slaughter practices, the FREPA standard defaults to the standard conventional code. Among other things, this means that FREPA accredited chickens follow the conventional standard which allows for birds to be ‘harvested’ as early as 30-35 days (4-5 weeks). Access to outdoor areas is given to fully feathered birds of approximately 21 days or three weeks of age. Given that they are generally harvested between five and six weeks that’s not a long time. 

 Pastured broiler chooks at Buena Vista enclosed by mobile electric fencing.

4. Pasture raised
The growers we work with practice ‘pasture raised’ farming. So they receive day-old broiler chooks and raise them exclusively outside on pasture at very low stocking densities and with access to shelter rather than the other way around. The key differences between pasture raised and FREPA free range birds are these.

  • Smaller groups of birds in lower stocking densities with permanent access to range lands – mostly moved to fresh pasture every few days using mobile electric fencing.
  • The freedom to graze on fresh green pick, bugs etc providing additional nutrition and protein.
  • Greater capacity to express instinctive behaviour due to lower stocking densities. 
  • Life spans of eight to nine weeks, almost double the conventional standard.
  • More muscular, robust, deeply-flavoured product 

5. Feather and Bone chooks
Buena Vista Farm: groups of about 100 birds with very low stocking densities rotated onto fresh pasture every few days using mobile electric fencing – broiler and Sommerlad flocks.

Hillside Farm: small groups of about 50 broiler birds rotated onto fresh pasture daily and contained in Joel Salatin-style chook tractors.

Inglewood organic: ACO certified – broiler birds kept in sheds at night, the sides of which are raised during the day to provide access to pasture. Fed certified organic feed and processed at eight to nine weeks. 

 Sommerlad Heritage chooks at Buena Vista, 15/12/14

6. Sommerlad Heritage pasture raised chook
The Sommerlad Heritage chook, however, is something altogether new. After many years of research working with different breeds, bird nutritionist and chook experts Michael and Kathryn Sommerlad have developed a new breed of chicken with strong bones and even distribution of meat specifically designed to thrive as a pasture raised bird in Australian conditions. This is a bird that retains many of the behavioural characteristics that have been intentionally bred out of the broiler which is designed to become relatively immobile in order to quickly fatten to market size. Among other behaviours, the Sommerlad birds have well-developed survival instincts and seek appropriate shelter at night so predation from foxes and hunting birds is reduced. They graze enthusiastically, take pleasure from playing and
respond vigorously to a life lived literally running around outside on pasture. They look pretty good too, particularly the very bizarre Transylvanian Naked Neck which is included in the programme because of its capacity to deal with hot Australian summers.

The Sommerlads have authorised a handful of farmers with demonstrated expertise in pasture raising chickens to grow these birds and, after we introduced them about a year ago, Adam and Fiona at Buena Vista Farm became part of that group. 

About half of the batch we’re receiving on Wednesday are pre-sold so, if you’re interested, please get your orders in quickly. Or don’t, because then there might be one left for us.

Sommerlad Heritage chooks including the Transylvanian Naked neck at Buena Vista, 15/12/14

Last time you ate out for breakfast, did your menu have free-range eggs, fair trade coffee, and organic milk on it? What about the bacon – was it free range? Probably not.

In fact, 70% of pork smallgoods in this country are made from frozen imported pork from pigs grown in even worse conditions overseas.

On the very minor chance that the menu said ‘free range’, did you ask where from? Because of course we all know a lot of ‘bred free range’ bacon is sold as free range, so it’s worth knowing the difference and which farms are which.

I’m not going to name names of cafes, providores, butchers and indeed producers who may be misleading you or failing to provide free-range bacon. You can work out who they are for yourself – just ask. Ask every time you buy pork, every time you eat out. Only if you keep asking (and saying no to everything except pork from pigs grown out on the paddocks) will things change.

Here’s a list of genuine free-range pig farmers around Australia to help you decode the answer.

But just what is it with the hypocrisy of ‘free-range eggs & bacon’ – that is, free-range eggs served with sad bacon – and our general willingness to accept it?

While coffee is the new black – one restaurateur was quoted saying, “While they’re at it, we’d love to know where the beans are from and where they were roasted. Heck, we even want to know who roasted them!” I want to know – what about the bacon?

On wine, I read: “The wine list is motivated by the notion of terroir and regionality – the idea that a wine can reflect, not only the grape variety and winemaker, but the soil and site from which it’s grown and nurtured. In the same manner a dish may transport you to a specific place, a wine with terroir can carry you to a far away vineyard.”

So what about the pigs? If they’re raised in sheds, I guess there is no terroir, and in sheds they’re all roughly the same breed (mostly Landrace, aka ‘pink pigs’), so no breed variety to taste there. And you won’t usually find intensive growers standing up and telling you all about their pigs – this is not an industry that favours publicity.

To be honest, I’m over it. If I’m eating out, I ask about the provenance of the pigs. If they can’t tell me, I don’t eat pork.

If you feel like you just can’t make it without bacon that morning, substitute feta.

I’m really glad that free-range eggs are so prevalent, but until free-range bacon is in all the cafes, I prefer my breakfast at home, thanks.

At a recent screening of Fair Food – the documentary, where I was to be on a panel after the film, a flyer was distributed at the door accusing me of being unethical for raising and killing animals for meat. It included a number of inaccurate descriptions of the stunning process and the usual highly emotive language I’ve come to expect from vegan abolitionists, and asserted that ‘going vegan is the only way.’

As you can imagine, the organisers of this event – the wonderful people who make up the Hills Food Frontier – were upset that the material was being distributed, and hurried to inform me so that I wasn’t caught unawares. After the initial sinking feeling in my gut passed, I said to Holly, ‘it’s okay, I’m used to vegan abolitionists. I’ve got this.’

When the panel took to the stage, I at first gazed deeply into the crowd of about 100 people to see whether the responsible party was out there taking aim. After a few questions it seemed that maybe they’d left or weren’t going to challenge me during the Q&A session, so I asked Holly if she minded if I raised the issue.

I asked the audience whether they had a copy of the flyer in question. Most nodded anxiously in my direction, a sea of worried eyes.

I said, ‘it seems that there is a vegan abolitionist here who feels they don’t have a voice and who disagrees with what we do at Jonai Farms. I’d like to invite them to join us on the stage for an open discussion about how we raise our animals – I’m happy to discuss all aspects of our system including the slaughter at our abattoir – you can ask me any question you like.’

Nobody stepped forward and some audience members said they believed that they had handed out flyers and left. I said that was a shame, and asked whether anyone else wanted to ask me about how we treat our pigs, and a thoughtful discussion ensued about the ethical rearing of animals for meat. A few vegetarians commented on how pleased they were that farmers like us are working to get animals back on the paddocks where they belong.

It was clear that the vegan abolitionist made no friends that night, and I didn’t suffer the all-too-common tarnishing that happens when livestock farmers react poorly to the abuse we cop from this particular subset of the animal rights movement. And that got me thinking that many other farmers would really benefit from a ‘how to deal with vegan abolitionists’ post. So here we are.

Let me preface this advice by highlighting that we promote principles of slow meat – eat better, less. Our society over-consumes meat to the detriment of the planet and animals grown in massive intensive systems. But that doesn’t mean the same as ‘all meat eating is bad’, hence disagreements with vegans…

So here’s the advice – first of all, in most cases it’s best not to engage with vegan abolitionists. They are the subset of vegans that not only think it’s immoral to eat meat, but that all meat eating (and use of any animal product) must be abolished. They draw comparisons with slavery and tell us that history will judge us harshly. I judiciously ignore or respond to initial attacks with ‘I respect your views, and I disagree with them.’

Online (it’s almost always online that they attack), I finish the interaction with ‘here’s something I prepared earlier‘ on how vegans & ethical omnivores should unite and ‘here’s another thing‘ on how if you want transparency in farming, you’ll have to put up with reality.

But in the rare case that it’s advisable to engage, I have a few thoughts as follows. First of all, don’t get defensive and don’t attack or make silly jokes about how they’re probably unable to think clearly due to lack of meat in their diet. They’ve heard it before and you mostly just look like an arse.

I would also suggest that you not posit the argument that many small mammals are killed in cropping systems and that’s blood on vegans’ hands. They clearly aren’t in favour of those deaths, we’re all implicated in those systems (vegan through to omnivore), and the scale of those deaths doesn’t compare with the number of animals killed purposefully in industrial animal agricultural systems. So sure, everyone has blood on their hands, but this is hardly a compelling argument for omnivorism.

Remember: these people think we’re all murderers, and that tends to colour their view, so principles of civility are often totally disregarded. But here goes:

 

There is no reason to eat meat – you can live without it.

The quick answer is: I agree. And you can also live without bananas, apples, and potatoes, but most people don’t.

The slightly longer answer: For many or even most people this is true at a personal health level. For some it is not and eating meat is important to maintaining optimal health.

But at a systems level, the planet can’t live without animals and plants don’t grow without phosphorous and nitrogen – both abundant in livestock manure. A healthy agroecological system incorporates animals and some of them are then available as food for humans. For more detailed information on this topic see some of my earlier posts on agroecology.

(One vegan actually proposed that superphosphates were the answer to taking animals out of agriculture. Um, yeah, mining can solve everything, right?)

And so incorporating meat into a balanced diet makes good ecological sense as well as nutritional, and properly raised and prepared meat is delicious.

 

You’re speciesist!

Yes, I am. I believe there is a hierarchy of species and I’m really happy to be at the top of that ladder.

 

Would you treat your own child in this way?

No, I don’t think it’s okay to eat children.

 

You wouldn’t kill your dog for a stir fry, there’s no reason you should kill a pig either.

It’s true, I wouldn’t kill our dogs for a stir fry, because I was culturally conditioned not to eat dogs so I have a kind of irrational ‘ick’ response. But I have no issues with other cultures who eat dogs, so long as the dogs are raised respectfully in a manner that allows them to express their natural behaviours.

 

How can you say you ‘love’ your animals and then kill them and eat them?

I don’t say I love my animals, actually. I feel affection for them, I find them quite amusing, charming, and sometimes annoying and quite a lot of work, and I know that we are growing them for food.

 

 

Questions & abuse I don’t respond to (but if I did here are some amusing possibilities):

 

Why are you so heartless?

I haven’t eaten enough heart.

 

You are ‘sick freaks’ / ‘Neanderthals’ / ‘animal abusers’ / ‘murderers’.

Sigh.

 

You have no compassion.

Show me yours and I’ll show you mine.

 

I’m more evolved than you.

One day you’ll be me.

 

Roman Chapolard's raw milk

I could write a really long post about Victoria’s current raw milk debate debacle, but I’m going to keep this short and to the point.

The facts of the case are that there has been a tragic death of a child some months ago from Haemolytic Uremic Syndrome (HUS), which can potentially be caused by a strain of e coli that can sometimes be found in raw milk amongst other sources, such as undercooked beef mince or from contact with farm animals. Three or four (media reports have varied) other children also became ill but recovered. Some reports claimed all had consumed the same farm’s raw milk, others have claimed there were multiple brands.

What the media has not made at all clear is that these families all drank raw milk but there is no conclusion yet that raw milk caused their illness. And while that is still a possibility, the trial by media without a coroner’s report has been appalling.

Raw milk is legal and regulated in most countries in the world, including 30 states in the US and New Zealand, who are even regulated by the same body as Australia (Food Standards Australia New Zealand) but who have a different rule on raw milk. It’s sold in vending machines in Europe (and I recently heard in NZ as well?). As of 1 January 2015, Victoria requires the addition of a bittering agent (something used in anti-freeze?) to make so-called ‘bath milk’ (that people have been drinking for years here) too unpalatable to drink.

There are producers who are now unsure whether they can even sell their product – I can’t imagine the financial straits this Government’s rash decision may have put many into. I think it’s unconscionable for a government to make a decision that affects people’s livelihoods without public consultation or even waiting for evidence.

Here’s what I wrote to Jane Garrett, the Victorian Minister for Consumer Affairs. If you would like to write to Minister Garrett about your concerns regarding the new requirement, you can do so on jane.garrett@parliament.vic.gov.au


 

Dear Minister Garrett,

I am a free-range pig and cattle farmer at Jonai Farms & Meatsmiths in central Victoria. It is in this private and business owner capacity that I write to you. As farmers with an on-farm retail butcher’s shop, we are regulated by our local council, FSANZ, and PrimeSafe as well as DEPI and of course the Department of Health.

Taking control of the supply chain and doing our own further processing has made all the difference for us as small producers. It is the difference between running a loss or being a viable, ethical enterprise. And we are but one of many in the growing fair food movement – these innovations in local food production are everywhere and government must rethink legislative frameworks that were developed for long, industrial supply chains to protect consumers from invisible production and distribution systems.

We are currently building a curing room and commercial kitchen alongside our butcher’s shop in order to do more value adding of our pork and beef, and will soon seek our licence to make salami – classified as a high risk food. There are stringent regulations to ensure we and others in Australia manufacture, store and transport our produce safely, and as you know Australia performs very well on public health and food safety.

As have many others already, I write to urge you to reconsider your recent move to make the sale of raw milk illegal in Victoria. Prohibition has a long and demonstrated history of failing to meet its objective of protecting public health. And how far will you have to take the prohibition – will you ultimately ban smallholders and dairy farmers from drinking milk from their own cows? To what purpose?

Suppose you instead took food safety as seriously as you profess to and treated raw milk as carefully as other high-risk foods such as meat and eggs (and pasteurised dairy)? Just as it’s done in many other countries, where herds are tested, milk is batch tested and strict temperature controls are maintained. Some also have restrictions on the distance the raw milk can travel before sale in recognition that risk increases over time.

I would urge you to read the recent Johns Hopkins University report on raw milk. While they conclude that they can’t recommend drinking raw milk, the report paves a way for compromise to protect those who will continue to produce and consume it.

It is in nobody’s interest to force the production or consumption of it underground, which is a guaranteed outcome of prohibition whether you like it or not. History has much to teach us if only we pay attention.

Sincerely,

Tammi Jonas

When we promote ‘fair food’, ‘ethical farming’ or even the more watered-down ‘sustainable farming’, are we ergo suggesting some systems are not fair, ethical, or sustainable? Of course we are.

Food that is produced by a farmer who cannot earn a living even though she does it full time is not fair.

The number of farmers in Australia has been declining for many decades as small farmers sell up to large-scale farming operations, and fewer young people take over family farms. (Endnote 2) In fact, there were 19,700 fewer farmers in Australia in 2011 than in 2006, a fall of 11% over five years. ABS

Food that is produced by confining animals in cages and sheds for their entire lives is not fair.

 batteryhens-420x0 intensive piggery

 

 

 

 

Food that is produced by routinely pouring toxic pesticides and herbicides until soils and waterways are depleted and polluted for everyone is not fair.

 spraying-460x276

 

Food that is produced by workers who are not paid a living wage is not fair.

 farmworkers

 

Food that is produced but intentionally not available to hungry people is not fair.

 we-cant-feed-the-hungry

 

Food-stuffs that cause health epidemics like diabetes & heart disease are not fair.

 kfc-diabetes-deal

 

Fair is a simple word to capture what is generally meant by ethical, but there’s a spectrum of sorts. Intensive livestock farming advocates will disagree on at least one of my definitions of what constitutes fair food. It’s important to work out for yourself what you reckon is fair and then do what you can to help there be more of that in the world.

I’ve had some on twitter ask me if because we call ours an ethical farm, does that mean that others aren’t ethical? I’m answering you clearly now – by my ethical standards, some are not operating ethically.

I’m a free-range pig & cattle farmer, and well on the record here & elsewhere advocating to raise animals on pasture, not in sheds, because I think it’s unethical to confine animals in sheds or cages. If you’re not raising pigs or poultry in sheds, odds are my view of your farming system is less certain and more open to the complexities of what an ethical system might look like.

I don’t like to call anyone ‘unethical’ in total as I can’t really imagine anyone who is wholly unethical. But I am happy to refer to certain practices such as caging animals as unethical. (For the record I also abhor pet birds in cages – what could be more spiteful than taking away any living creature’s capacity to fly?) Trying to lead an ethical life doesn’t mean that you won’t sometimes make unethical choices, me included.

Here’s an example to illustrate what I mean. There are complexities in dairy farming that I admire dairy farmers for grappling with every day. My lovely dairy-farming neighbor has worked for years to find better solutions for his bobby calves by raising a number of them as beef cattle to a year old, or selling them to locals to grow out for their own consumption. He rarely sends any off to the saleyards younger than six weeks because it bothers him knowing that they don’t transport well and therefore suffer.

He also follows most of the conventional practices of tilling, fertilizing, sowing & spraying his paddocks. While I disagree with some of his system, I certainly don’t judge him without perspective and nor would I accuse him of being unethical. What I’d love to see him do is be able to command a fair price for his milk so he could reduce his stocking levels and consequently his paddock inputs. So long as the processor continues to pay him 30-something-cents per litre that probably isn’t going to happen.

At Jonai Farms we’re in the relatively luxurious position of having set up a system outside of the traditional supply chain which means we’ve been price makers right since we started selling direct to the public. And our position improved markedly when we took on the butchering ourselves – supply chain control brought over 25% of our profit margin back to us. It means bucketloads more work, but we get paid a fair wage to do it.

Those who are trying to make a living in long supply chains like my neighbour are not in such a position, especially in Australia where market power is so unfairly concentrated in two major supermarkets. And so farmers are always being forced to look for more ‘efficiencies’, which usually means ‘produce more for less’. It seems to me that this is probably the primary reason many farmers are attracted to ‘sustainable intensification’ – they truly want to grow things in a sustainable way but are being forced to intensify their systems in order to make a living.

The notion that ‘sustainable intensification’ is going to solve the issue of food security around the world has been rigorously challenged by plenty of people far more qualified than me – hunger is predominantly a problem of governance and distribution, not inadequate production. We don’t actually need to double production by 2050 to feed a growing global population, we need to ensure we don’t waste what we grow and that we distribute it fairly. Even the UN is on the record saying that small-scale agroecological farms are the best way to feed the world. Let’s therefore shelve food security as a flawed argument for ‘sustainable intensification’.

So what’s really at stake is feeding Australian (and other) farmers and our families. That’s a worthy enough aim without clouding it with grand claims of achieving global food security. So how can farmers feed their families?

Don’t produce more for less, produce less for more.

By that I mean we must value the land, animals, and workers and ensure their health is paramount in every agricultural system and then ask eaters to pay a fair price for our efforts.

All of which is easier said from a farmer in a miniscule supply chain selling direct to eaters. The bigger challenge is for the majority who are under pressure from centralised market power and long supply chains…

What do you think? How can we address the serious structural imbalances between farmers, processors, distributors and supermarkets in Australia? How can we support all farmers to make a living growing food in the fairest ways possible?

***

Thanks to Lynne Strong of Clover Hill Dairies for inviting Fair Food Farmers United (FFFU) to respond to the discussion started on her blog about production systems and fair food. This will be cross-posted on the Australian Food Sovereignty Alliance’s blog & FFFU page.

While I personally am not an advocate for sustainable intensification, I am a big fan of farmers and respect everyone who is working hard to produce food fairly, even if we sometimes differ in how we think that will be achieved.

If you’re interested in fair food (which is pretty likely if you read my blog!) you should check out the many fabulous events being held all around Australia for Fair Food Week October 10-19!

Would you rather sleep under a patchwork quilt made by your grandma and her friends or a synthetic bedspread from K-mart? It’s not a tough decision, right? So why do we accept what’s happened to our landscape more readily than our beds? (Maybe we don’t and you’re all sleeping under synthetic doonas, in which case my apologies.)

Driving through the French countryside over the past two weeks, I was constantly struck by the smallness of the farms. Having driven plenty of rural routes in Australia and America, I’ve seen what monolithic monocultures look like, and it’s a very different vista from the French farmlands we passed.

Where in America or some parts of Australia there might be hundreds or thousands of acres of the same crop blanketing the land (less a blanket than sheets of pesticide-laden plastic wrap robbing the very soil of its breath), in France each paddock is defined well before the next horizon. Patchworks of corn, sweetbeets and cheery sunflowers roll diversely amongst copses of forests old and new.

Sunflowers!

The patchworks are seamed together with kilometres of byways that run through countless small villages, the charming life-story embroidery of generations that warm the countryside.

Even the dairy herds are small – we regularly saw paddocks with 20-40 cattle in them attached to what we would consider a micro-dairy in Australia. Given the very different regulations around raw milk, it’s perhaps unsurprising how many of these small dairies are able to maintain control of their supply chains and sales.

The dairy paddocks are typically dotted with compost piles around the boundaries, as the most environmentally and economically sustainable means of fertilizing the paddocks is to collect the cattle’s manure and compost it on the farm. Happily I’ve seen some resurgence in these practices in Australia, with examples like Camperdown Compost helping dairy farms close the loop and reduce synthetic inputs.

The countryside is also dotted with pigeon towers (or dovecotes…), where pigeons were once grown for both their meat and their excellent fertilizer. While I don’t think many are still in operation, they tell a tale of a time before exploitation of the world’s finite phosphate supplies led to our current system of externalizing environmental costs.

IMG_5092

A great example of working in agro-ecological ways is the Chapolards’ farm near Nèrac – they call it short circuit, or full circle farming. We spent time with the wonderful Dominique & Christiane Chapolard, where along with Dom’s brothers and their families they run a ‘seed to sausage’ pig farm. They grow nearly all their own feed for the pigs on their 100 acres, where they have 30 sows. Effluence is stored in an on-farm lagoon before being applied to the fields growing maize, fava beans and grains in rotation. They do all their own butchering and charcuterie making on the farm and sell directly through their local farmers’ markets – and the enterprise supports five families.

Dom & Chris

We were fortunate enough to host the Chapolards at Jonai Farms & Meatsmiths along with Kate Hill of Kitchen-at-Camont just a few months ago. I’ll write in more detail about their farm in a further post…

The next generation of Chapolards is also involved in the business, and one of Dom’s nephews Roman Chapolard has added another enterprise on the farm – a full-circle dairy. He runs 40 head of dairy cattle and packages his milk on farm as well as doing some simple further processing such as yoghurt and crème fraiche to sell at the local markets.

Roman Chapolard's raw milk

The capacity to value add and sell directly obviously enables farmers to remain much smaller than if they’re forced into long supply chains where everyone gets a smaller cut of the dollar. I understand this not just from a fair food advocate’s perspective, but also from a successful small producer’s view.

And while France may have millennia on which to have grown these communities and sewn them together, a key point is that they still maintain them and enjoy the benefits of thriving rural communities as a result.

Dom and Christiane shared their concerns with us that the next generation is losing interest in manual labour, and leaving the land for white-collar professions, following a trend seen the world over. We all agreed that if people like them keep up their political work within and beyond their cooperative, and spreading the word at the markets, there is hope that the fair food revolution will gain strength in France just as it is growing in Australia, which started off skiing along in the wake of America’s food revolution (though I think we’re set to drive our own boat now).

When you lose family farms from the land, you lose families from communities. Australia’s farming statistics on the decline of the family farm mirror the decline of our rural communities. We should be very worried about this loss and its ramifications for not just the quality of life of rural Australians, but also the quality of food produced in large, intensive agriculture.

We need to value the many environmental and social benefits of families growing food for families, rather than corporations growing food for supermarkets where families happen to shop.

It’s time for a Local Food Act!

I’ve already expressed my opposition to any proposed ag gag laws and related desire for more transparency, so today I’m going to be brief and blunt as I extend it.

Intensive livestock farming needs to stop. Here are a few reasons why:

  • it concentrates effluence, leading to water, air and soil pollution as well as loss of social amenity for those who live nearby;
  • it drives increased meat consumption (which in turn drives increased monoculture grain production to feed livestock instead of people, which in turn drives further deforestation, etc, ad nauseam) – the only reason chicken and pork are consumed in the vast quantities they are is due to growing numbers of these animals in sheds;
  • it forces you ‘to get big or get out’, which has meant a concentration of farming to fewer, bigger farms and the loss of regional livelihoods across Australia (and the global north). There were about 50,000 pig farmers in Australia in the 1960s – now there are just 660, and yet production is higher now;
  • it leads to a higher incidence of antibiotic-resistant bacteria, which makes human illnesses harder to treat (not to mention non-human illnesses);
  • it’s wrong to confine an animal in a cage for the entirety of its life.

The first four points are virtually indisputable, so I’ll say a couple of things about the last one.

Some people obviously believe it is not wrong to raise animals for meat in cages. Their ethical code differs from mine, just as a vegan abolitionist’s code differs from mine.

I say it’s unethical to cage animals. Vegan abolitionists say it’s unethical to kill and eat animals.

I have pursued a life as a free-range pig farmer because I believe so strongly that people should have the choice of genuine pastured meat to help them stop eating animals raised in sheds and cages.

I call myself an ethical farmer because we raise our animals on the paddocks in a way we believe is ethical. I do not say this to suggest all other farmers are unethical, however, as I’ve said, I do believe it is unethical to raise animals in cages.

If you call your produce ‘farm fresh’ or ‘natural’, are you suggesting everyone else’s produce is rotten and fake? No? I didn’t think so.

Some animal rights activists spend their lives trying to take footage of what happens in intensive farms because they believe so strongly that it is wrong to confine, kill, and eat animals.

These activists are targeting intensive livestock farms, as well as live export. If you’re not confining animals on land or on a ship, they’re not likely to sneak in and film your operation. And if you share your own story, open your doors, and crucially, do what you say you’re doing, it’s very hard for someone else to catch you out.

They are the canary in the mine, people, and if you don’t let the animals out you might get shafted.

I would genuinely like to see a gentle transition that supports family farmers as they move away from intensive animal farming, not a shutdown of the industry that ruins lives while trying to protect animal welfare. It doesn’t have to be all or nothing, but it does need to change.

Politicians may make more laws, but whistleblowers will find a way to uncover what they believe is an injustice, so why not just stop the injustice?

Let them eat grass!

PS Russ Patterson wrote a response to my original transparency post on Ann Britton’s blog. I’ve responded to his arguments there.

The debate is raging once again around animal welfare activists trespassing on private property to obtain footage of conditions in intensive livestock farming. The activists’ stated aim is to expose what they believe are unconscionable practices in the rearing of animals. It seems the debate recently was re-ignited by a column by a celebrity personal trainer.

A number of farmers have reacted with concerns about biosecurity on their farms and risks to their entire herd from disease and distress, as well as dismay at invasions of their privacy, and some have expressed support for so-called ‘ag-gag laws’ as introduced in the US. These laws make it illegal to film or photograph practices on farms without permission from the owner. There’s also been a mildly amusing open letter from ‘Bill the Farmer’ to the celebrity above asking her to live under constant video surveillance.

The hyperbole around factory farming and ag-gag laws includes allegations of activists as ‘terrorists’, factory farms as places of ‘horror’, and vegan ‘secret agendas’.

Calling people who trespass to film animals in cages ‘terrorists’ is rather puerile and misinformed. Call them trespassers – because they are. Call them activists – because they are. Hell, call them criminals – because for those found guilty of said alleged trespass, they are.

But ask a recently arrived asylum seeker from Afghanistan if they think animal welfare activists are terrorists and I suspect you might gain a little healthy perspective.

Inflammatory rhetoric aside, I’d like to consider what’s at stake in this debate. I’ll start by setting out some terms I’d like to use.

I usually steer away from the phrase ‘factory farming’ as I know it gets most intensive growers’ hackles up. To be clear, I don’t avoid it because I think it’s wrong (raising hundreds or thousands of animals in sheds in an industrial model is, in my view, rather accurately referred to as factory farming). But I want everyone in the discussion to be able to listen, so I try to avoid red flag phrases. I therefore use ‘intensive farming’ (and for the record, free-range farming is known as ‘extensive’).

Sow stall at a NSW piggery. Picture: Aussie Farms

Sow stall at a NSW piggery. Picture: Aussie Farms

I won’t refer to ‘animal rights activists’, instead I’ll use ‘animal welfare activists’, because the movement is a broad church, and not all people who believe it’s immoral to cage animals share the view that non-human animals have rights as such. I also know intensive farmers who consider themselves animal welfare activists. I’m a free-range pig farmer, and I’ve considered myself an animal welfare activist since I was 19, but a vegan abolitionist would say I am in fact a murderer. And yet I would say we’re both animal welfare activists.

I will use the label ‘ag-gag laws’, as I think they’re well understood now, and we don’t have a common alternative of which I’m aware. I appreciate that those who support these laws may take umbrage at the phrase, and ask that you bear with me.

As I see it, there are a number of stakeholders in this debate. There are the animals in intensive systems. There is the soil and water on and around the farms. There are the people who work on these farms, including those who own the farms. There are the families of the owners – I’m thinking particularly about the family farms where they live somewhere on the property. And then there is the local community, and the broader community of people (from vegan to omnivore) who have differing levels of concern about the ways animals are raised on farms, whether they eat meat or not.

Of course there are property rights, and trespass is illegal in Australia. So we already have a law that prohibits entering another’s property without permission to obtain footage of their practices.

I accept and share the concern about fear and feelings of violation at someone trespassing on your property with an intent that is contrary to your interest. Anyone who has had their home broken into knows the feelings of vulnerability that arise after a burglary or theft. If a vegan abolitionist entered our farm without our knowledge to film our pigs, I would be worried about their other possible motives, whether my children were out on the paddocks by themselves at the time, and  whether they took anything except images away with them.

But they have no need to do that on our farm, because we practice radical transparency. We have documented and outlined on national radio all of our farm management practices in great detail. And we invite the public in regularly – in fact people are welcome any day of the week that we’re here (which is most).

You’re welcome to photograph or film anything you see while you’re here, and when I find myself thinking, ‘oh, I hope they don’t take a photo of that mud patch where the pigs have turned the soil completely because we’ve been a bit slow in rotating them to another area,’

I reflect on how we really just need to move the pigs, not stop the visitor taking a photo.

What we need are not more laws that will stop people trying to expose what they believe is an injustice. We already have laws to protect your right to property and privacy.

Ag-gag laws must surely re-affirm the public’s concern that farmers have something to hide. Instead we should do as Australia Pork Limited (APL) did last year when footage was secretly filmed of an intensive piggery in NSW – APL got footage of the same piggery in daytime and stood by it.

I personally was still unhappy with what I saw, and so continue not to buy nor eat intensively-raised pork, but I applaud APL’s transparency to enable me to make an informed decision.

Bangalow Sweet Pork is another example of an intensive pig farm that has been prepared to be transparent about their farming practices. In 2009, they opened the doors for a Super Butcher video, and showed everything from their farrowing stalls to the group housing for growers. Again, seeing all those pigs confined in that fashion doesn’t sit well in my ethical code, but the information is there to empower the public to make ethical decisions.

The court of public opinion is real, and whether we like it or not, largely determines what is and is not acceptable. It’s a blunt jury, often led by a vocal minority, and yet when the minority exposes practices to the majority in a compelling way, the majority start to demand change.

Look at the growth of free-range eggs in Australia. Whatever issues there may be with the certification systems (and they are many), we didn’t have free-range eggs just 20 years ago unless you were a farmer or one of the rare suburbanites with chooks in your backyard. That movement has grown enormously, and we even have ‘caged eggs’ labeled as such.

How I would love to see ‘caged pork’ written on labels!

It is surely in nobody’s interest to criminalise those intent on exposing injustice, rather than welcoming greater scrutiny of industrial agriculture’s impact on animals?

The more farmers practice radical transparency, the more the public will trust us, and the more we will continue to improve our practices. And if we’re transparent about our practices, we can combat the invisibility and lower animal welfare standards of imported pork smallgoods in Australia (70% of the total).

Radical transparency is a powerful motivator to do your best, and I for one welcome it.

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Note: the following is cross-posted from our farm blog The Hedonist Life

Last year 166 wonderful people believed in us enough to support our Pozible campaign to build our own butcher’s shop right here on the farm. We raised $27,570 in 40 days, and six months later we were open for business! We’ve delivered over 400kg of ethical pork rewards, and welcomed nearly 30 of our supporters to last year’s Salami Day, and many became our first CSA members. We love this engaged community of ethical omnivores, and are grateful for the support.

Now it’s time to take our uncommonly delicious ethical pork to the next level and start curing at a commercial scale! To do that, we’re aiming to raise $30,000 in 30 days on Pozible, adding cured goods to our range of tasty rewards. We’re also offering the opportunity to join our CSA (community-support agriculture) via the campaign to raise the funds up front, then deliver to you over the course of a year.

After our success last year, plenty of other farmers have used crowdfunding to build major infrastructure as they develop their businesses, and I reckon it’s a fantastic emergent trend in community-supported agriculture. Rather than farmers going into debt and lining shareholders’ pockets, we’re feeding our communities – literally!

For other examples, check out the huge success of Madelaine’s Eggs last week – she raised over $60,000! And our mate Lauren Mathers of Bundarra Berkshires is nearing her target of just over $15,000 to build her own curing room up near the Murray. There are plenty of others around, and I think we’ll see more and more as farmers and their communities work out how to support each other to re-localise the food system and form deep connections between growers and eaters.

So check out our campaign and spread the word! There really is a Fair Food Revolution underway, and it’s in your hands!

Curing room cover

Eight years and still no degree.

Eight years, hundreds of texts, thousands of words, millilitres of tears, a handful of original ideas, hundreds of friends (made and lost), and so many poems – and still no degree.

Eight years, six good jobs, leadership of first a campus and then the national postgraduate association, where I fought long, hard, and loudly for everyone’s right to an excellent higher education experience, and still no degree.

Eight years, a deep understanding of cosmopolitan theory and the importance of food and foodways in society and politics, and an even deeper praxis from mindful eater to mindful farmer (and mindful meatsmith…)… and still no degree.

My PhD got me where I am today, but I don’t have a PhD, and I probably won’t because I’ve already arrived at my destination, and my work doesn’t require those letters at the end of my name.

I have loved my PhD for eight years, and today I’m letting it go.

When I switched disciplines from literature to cultural studies a decade ago it was a response to the latter’s explicitly articulated project to build public intellectuals – to be socially useful. 10 years immersed in cultural studies have aided me enormously in my desire to be socially useful.

While I have a very small regret not to pursue my agrarian intellectual life with a bonus three letters after my name, currently I’m shackled by them as I try to get on with doing my bit to transform Australia’s food systems.

I need hours each day to farm, butcher, deliver, and engage with eaters and fair food pioneers everywhere.  I need to do more of exactly what I am doing, not cloister myself to write something three people will read.  It’s a worthy project, but it’s no longer the right one for me.

Thank you to my long-suffering supervisor John Frow, those I’ve interviewed, and the many many colleagues and friends who have discussed, debated and nibbled at the edges of what our engagements with food really mean to any of us.  I wouldn’t be here today without your support, knowledge, critique and interest in this project.

I finally worked out how to savour the world while saving it, and it’s not in chapter three of my thesis, it’s here on the land, knife in one hand, pen in the other.

¡Viva la Revolución!

Kids on tramp

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