Intensive livestock farming needs to stop. Here are a few reasons why:
it concentrates effluence, leading to water, air and soil pollution as well as loss of social amenity for those who live nearby;
it drives increased meat consumption (which in turn drives increased monoculture grain production to feed livestock instead of people, which in turn drives further deforestation, etc, ad nauseam) â€“ the only reason chicken and pork are consumed in the vast quantities they are is due to growing numbers of these animals in sheds;
it forces you â€˜to get big or get outâ€™, which has meant a concentration of farming to fewer, bigger farms and the loss of regional livelihoods across Australia (and the global north). There were about 50,000 pig farmers in Australia in the 1960s â€“ now there are just 660, and yet production is higher now;
it leads to a higher incidence of antibiotic-resistant bacteria, which makes human illnesses harder to treat (not to mention non-human illnesses);
itâ€™s wrong to confine an animal in a cage for the entirety of its life.
I have pursued a life as a free-range pig farmer because I believe so strongly that people should have the choice of genuine pastured meat to help them stop eating animals raised in sheds and cages.
I call myself an ethical farmer because we raise our animals on the paddocks in a way we believe is ethical. I do not say this to suggest all other farmers are unethical, however, as I’ve said, I do believe it is unethical to raise animals in cages.
If you call your produce â€˜farm freshâ€™ or â€˜naturalâ€™, are you suggesting everyone elseâ€™s produce is rotten and fake? No? I didnâ€™t think so.
Some animal rights activists spend their lives trying to take footage of what happens in intensive farmsÂ because they believe so strongly that it is wrong to confine, kill, and eat animals.
These activists are targeting intensive livestock farms, as well as live export. If youâ€™re not confining animals on land or on a ship, theyâ€™re not likelyÂ to sneak in and film your operation. And if you share your own story, open your doors, and crucially, do what you say youâ€™re doing, itâ€™s very hard for someone else to catch you out.
They are the canary in the mine, people, and if you donâ€™t let the animals out you might get shafted.
I would genuinely like to see a gentle transition that supports family farmers as they move away from intensive animal farming, not a shutdown of the industry that ruins lives while trying to protect animal welfare. It doesnâ€™t have to be all or nothing, but it does need to change.
Politicians may make more laws, but whistleblowers will find a way to uncover what they believe is an injustice, so why not just stop the injustice?
The debate is raging once again around animal welfare activists trespassing on private property to obtain footage of conditions in intensive livestock farming. The activistsâ€™ stated aim is to expose what they believe are unconscionable practices in the rearing of animals. It seems the debate recently was re-ignited by a column by a celebrity personal trainer.
A number of farmers have reacted with concerns about biosecurity on their farms and risks to their entire herd from disease and distress, as well as dismay at invasions of their privacy, and some have expressed support for so-called â€˜ag-gag lawsâ€™ as introduced in the US. These laws make it illegal to film or photograph practices on farms without permission from the owner.Â There’s alsoÂ been a mildly amusing open letterÂ from ‘Bill the Farmer’Â to the celebrity above asking her to live under constant video surveillance.
The hyperbole around factory farming and ag-gag laws includes allegations of activists as â€˜terroristsâ€™, factory farms as places of â€˜horrorâ€™, and vegan â€˜secret agendasâ€™.
Calling people who trespass to film animals in cages â€˜terroristsâ€™ is rather puerile and misinformed. Call them trespassers â€“ because they are. Call them activists â€“ because they are. Hell, call them criminals â€“ because for those found guilty of said alleged trespass, they are.
But ask a recently arrived asylum seeker from Afghanistan if they think animal welfare activists are terrorists and I suspect you might gain a little healthy perspective.
Inflammatory rhetoric aside, Iâ€™d like to consider whatâ€™s at stake in this debate. Iâ€™ll start by setting out some terms Iâ€™d like to use.
I usually steer away from the phrase â€˜factory farmingâ€™ as I know it gets most intensive growersâ€™ hackles up. To be clear, I donâ€™t avoid it because I think itâ€™s wrong (raising hundreds or thousands of animals in sheds in an industrial model is, in my view, rather accurately referred to as factory farming). But I want everyone in the discussion to be able to listen, so I try to avoid red flag phrases. I therefore use â€˜intensive farmingâ€™ (and for the record, free-range farming is known as â€˜extensiveâ€™).
I wonâ€™t refer to â€˜animal rights activistsâ€™, instead Iâ€™ll use â€˜animal welfare activistsâ€™, because the movement is a broad church, and not all people who believe itâ€™s immoral to cage animals share the view that non-human animals have rights as such. I also know intensive farmers who consider themselves animal welfare activists. Iâ€™m a free-range pig farmer, and Iâ€™ve considered myself an animal welfare activist since I was 19, but a vegan abolitionist would say I am in fact a murderer. And yet I would say weâ€™re both animal welfare activists.
I will use the label â€˜ag-gag lawsâ€™, as I think theyâ€™re well understood now, and we donâ€™t have a common alternative of which Iâ€™m aware. I appreciate that those who support these laws may take umbrage at the phrase, and ask that you bear with me.
As I see it, there are a number of stakeholders in this debate. There are the animals in intensive systems. There is the soil and water on and around the farms. There are the people who work on these farms, including those who own the farms. There are the families of the owners â€“ Iâ€™m thinking particularly about the family farms where they live somewhere on the property. And then there is the local community, and the broader community of people (from vegan to omnivore) who have differing levels of concern about the ways animals are raised on farms, whether they eat meat or not.
Of course there are property rights, and trespass is illegal in Australia. So we already have a law that prohibits entering anotherâ€™s property without permission to obtain footage of their practices.
I accept and share the concern about fear and feelings of violation at someone trespassing on your property with an intent that is contrary to your interest. Anyone who has had their home broken into knows the feelings of vulnerability that arise after a burglary or theft. If a vegan abolitionist entered our farm without our knowledge to film our pigs, I would be worried about their other possible motives,Â whetherÂ my children were out on the paddocks by themselves at the time, and Â whether they took anything except images away with them.
Youâ€™re welcome to photograph or film anything you see while youâ€™re here, and when I find myself thinking, â€˜oh, I hope they donâ€™t take a photo of that mud patch where the pigs have turned the soil completely because weâ€™ve been a bit slow in rotating them to another area,â€™
I reflect on how we really just need to move the pigs, not stop the visitor taking a photo.
What we need are not more laws that will stop people trying to expose what they believe is an injustice. We already have laws to protect your right to property and privacy.
I personally was still unhappy with what I saw, and so continue not to buy nor eat intensively-raised pork, but I applaud APLâ€™s transparency to enable me to make an informed decision.
Bangalow Sweet Pork is another example of an intensive pig farm that has been prepared to be transparent about their farming practices. In 2009, they opened the doors for a Super Butcher video, and showed everything from their farrowing stalls to the group housing for growers. Again, seeing all those pigs confined in that fashion doesnâ€™t sit well in my ethical code, but the information is there to empowerÂ the public to make ethical decisions.
The court of public opinion is real, and whether we like it or not, largely determines what is and is not acceptable. Itâ€™s a blunt jury, often led by a vocal minority, and yet when the minority exposes practices to the majority in a compelling way, the majority start to demand change.
Look at the growth of free-range eggs in Australia. Whatever issues there may be with the certification systems (and they are many), we didnâ€™t have free-range eggs just 20 years ago unless you were a farmer or one of the rare suburbanites with chooks in your backyard. That movement has grown enormously, and we even have â€˜caged eggsâ€™ labeled as such.
How I would love to see â€˜caged porkâ€™ written on labels!
It is surely in nobody’s interest to criminalise those intent on exposing injustice, rather than welcoming greater scrutiny ofÂ industrial agriculture’s impact on animals?
The more farmers practice radical transparency, the more the public will trust us, and the more we will continue to improve our practices. And if we’reÂ transparent about our practices, we can combatÂ the invisibility and lower animal welfare standards of imported pork smallgoods in Australia (70% of the total).
Radical transparencyÂ is a powerful motivator to do your best, and I for one welcome it.