A Mongolian Feast!

Yet another wonderful opportunity to revel in developing community around food arose yesterday. My lovely mate Benj, who is working on a doco on Mongolian hip hop, invited us to join a night of feasting at his place. He invited some of his Mongolian friends, who invited their friends, plus his other mates who’ve spent time there and/or worked on the film with him – and us, the ring-ins because of our shared passion for food and community. 🙂 It was quite an interesting social experiment, really – put a bunch of strangers in a room together with food, get one group to teach the other how to make something from their culture, and add vodka. Trust me, it was a raving success!

The evening began with some of the predictable stilted moments as we all sought to find common ground. Mostly, the Aussies were busy asking the Mongolians questions about the current political situation as they’ve just had a change of government (and I won’t tell you who asked ‘does China appoint your leader?’ – duffer), as well as learning more about what brought them to Melbourne (all are students, and all intend to return to Mongolia when they finish). I realised how little I really know about their country, including how much closer the Mongolian language seems to be to Russian than it is to Chinese. Most had brought a plate to share, so after recovering from an earlier outing to yum cha with Billy, we tucked in to a variety of pickled salads, a beef noodle dish, kim chee and khuushuur (deep fried large beef dumplings). And of course, that gave us plenty more to discuss.

One interesting observation by Zula, who is studying finance at Melbourne Uni, was that the beef tastes quite different here in Australia. Upon further reflection, we agreed that it might be due to the large scale farming methods used here and the relatively unvaried diet of the animals, as opposed to the free ranging of herds in Mongolia and the diversity of grasses in their diet. Zula reckons the beef in Mongolia is gamier and, essentially, tastier. I know it made me want to taste some!

Most of us were drinking vodka, though a number of people did enjoy Stuart’s homebrew and I noted that a couple of the Australians who had lived in Mongolia stuck to wine. I should really have taken better note of that, as I suspect they had learned a lesson up there. What I understand today is that our drinking habits, usually restricted to wine and beer, are totally unsuitable when drinking vodka. One should really sip small glasses of the stuff if you’re going to have it at all, but I know I for one was impressed at how smooth it was (especially the delightful Mongolian Chinggis) and drank it rather like I do water. Ahem.

After a couple of drinks and a bit to eat, it was time to make the buuz, which are steamed dumplings. We made three fillings: beef with red onion & garlic, lamb with red onion, garlic & coriander, and another lamb with the same fillings, but with kim chee added as well. To salt the mince, Zula dissolved salt in hot water and we mixed that through, which also made the mixture more moist. At one stage, we forgot which bowl had the beef and which the lamb, and I think because it was quite cold from the fridge, it was difficult to smell the difference. I suddenly remembered that a cook should taste everything as you go along, even crazy raw stuff (thanks to Masterchef!), and that actually there is nothing crazy about raw beef anyway (and so presumably lamb, too?), so tasted for the difference. I love those visceral moments when you feel like you’re inhabiting your ‘real cook’ disposition.

The dough for the wrappers was equally straightforward, made simply of flour and water. It was then rolled into long cylinders, chopped into smallish pieces, slightly flattened and tossed into a bowl with more flour to dust it well. Next each piece is rolled quickly from the edges to make a circle, leaving the centre slightly thicker than the edges. A scoop of filling, and then to quickly fold each dumpling closed in a pretty (sometimes) little flower-like shape. Some were folded more like gyoza, which was meant to identify them as the ones with kim chee, until people got confused and just rolled them however they wanted. Fortunately, I don’t think any kids ended up with a kim chee buuz! The girls told me that one’s grandmother would usually teach you to make buuz, and the shape would be according to her habit, so would vary from family to family. This is exactly what Masa taught me years ago about Japanese dumplings, and what I learned in Vietnam about spring rolls. Standing there in the warmth of Benj’s kitchen, chatting, cooking, learning and tasting, really epitomised what I love about food – it’s such a conduit for engaging with people and their histories, and even in an unfamiliar place, it’s ultimately such a homely experience.

Once the buuz were made, they were steamed for about 15 minutes and then served. They were all very delicious, and I discovered the pleasure of adding a little pinch of kim chee or pickled cabbage and carrot to each bite rather than dipping them in a sauce. We made dozens of them, but they still disappeared very quickly.

After the buuz, the Mongolians sang some traditional songs, with a haunting sound reminiscent of throat singing, though it wasn’t actually. In response, the Aussies sang Waltzing Matilda and Botany Bay, though our mastery of the lyrics was somewhat wanting. Throughout the feasting and cooking, our three children and the three Mongolian children present ran madly around the house, stopping to grab a fistful of lollies each time they passed through the lounge room. And perhaps inspired by Benj’s filmmaking talents, they spent quite awhile ‘making a film’, but needed a camera with night vision, so moved on to finding ghosts.

I’ve often compared food with music in terms of its cultural significance, issues of authenticity, and capacity to bring people together. Last night was a brilliant example of exactly that, just as the weekends we spend with Benj and the Binks in Violet Town harvesting olives are particularly joyful as they’re centred around food and music. I’m sure I’m not the only one who had a really lovely time, learned a great deal, made new friends and tasted new horizons last night.

Salami Day with the de Bortolis


Sometimes, the stars are just aligned, and nothing you do will stop the goodness coming your way. At least that’s how it felt when food blogger and Twittermate @tomatom offered me the opportunity to accompany him to the de Bortoli family’s annual Salami Day in the Yarra Valley. This came on the heels, by the way, of the wonderful @Ganga108 offering to ship some cookbooks she was clearing out to any address in Australia; mere days later Kylie Kwong’s Recipes & Stories landed on my doorstep. The Twitterverse is an amazing land of plenty, especially if you hook up with your real community of interest. But back to Salami Day…

The day began before first light, as Ed and I followed our Google maps blue dot on the iPhone (well, technically the blue dot follows us, but on the return trip after hours of grappa and sangiovese, I was pretty sure we were following the dot…) up to the de Bortoli vineyards. Just as we pulled up, the sun having just risen, there was the pig, which had just been sawn in half. Within minutes, the head and other bits were on the table, where family members Maria, Dominique and Angelo set straight to work. (They had actually already butchered two pigs the day before, so were definitely in the groove.) There were only a dozen or so people around at this stage, including Darren de Bortoli (Managing Director) and his sister Leanne and her husband Steve, the winemaker and manager in the Yarra Valley. Just to prove what a small world Melbourne is, Stuart’s dad’s cousin Andrew Chapman was there taking photos for the family, accompanied by his lovely wife Josie.

As some headed off for their first coffee with a shot of grappa, Josie and I grabbed a knife each and helped shave the fat off the underside of the skin, which was then chopped up to be used for the cotechino sausages. The fat itself was a very pleasing smooth texture that felt scrumptious on the hands. These pigs had followed the strict diet for the last few months of regular acorn feasts, and the flesh was a beautiful dark pink/red as a result. In the adjoining area of the shed, another pig (not raised by the family) was on a spit for the sumptious lunch we would enjoy later… but we didn’t have to wait long before platters of salumi and freshly made ciabattas did the rounds, closely followed by trays of grappa.

By this stage, Maria, Dom, Angelo and the local butcher had made great progress on the pig, having sliced all the flesh from the bones (except the hams, which were left intact to cure and I believe some for prosciutto?). The meat was in pieces about the size of my fist, at which point they spread it across the metal tables, added the spices (chili, fennel, salt, pepper, and saltpeter), and mixed it up a bit by hand. Next it was time to pop it through the mincer (and the need for a nice big electric mincer becomes readily apparent when you see how much meat has to be processed!).As more people arrived and the accordion started to play, the atmosphere got both more festive and less intimate. For someone doing a PhD trying to unravel the difference between Hage’s ‘cosmo-multiculturalists’ (some would call them the ‘foodies’: people who are ‘into’ food for reasons of social distinction) and cosmopolitans (food + community = understanding, openness to cultural difference), the shift at this point was interesting. I felt enormously privileged to have been there from the beginning with the family, neighbours and friends, and had really enjoyed the easy comradery of the communal butchering.

After the mincing comes the salami stuffing. The previous day, they had made the salami with collagen casings, which are made from pork intestines, but reconstituted to get a more even and stronger consistency – hence those salami were quite straight and even as they hung in the cool room. Today they were using intestines (long enough to stretch round the shed!), so ended up with lovely curved salami, which Angelo expertly dipped in near boiling water, then tied up with twine to be hung.

I believe the main salami made would be described as sopressata from Calabria (but I could be wrong). There was some venison brought by the butcher that was also made into salami – apparently venison is too lean for a good salami (too dry) and so was mixed with the pork and fat. Finally the cotechino was made, requiring two times through the mincer with different blades to churn through the tough rind. Whereas the salami will be hung for about 6-8 weeks, the cotechino could be eaten immediately – I was told that you can boil it or cook it slowly for quite awhile to soften it up further.

The morning drew on towards lunch, by which time the crowds had really arrived and the wine was flowing freely. About a hundred of us sat down to a beautiful meal of pork sausages made the day before (to chef Tim Keenan’s recipe, which has renewed my belief that there are really good sausages to be had in the world – yum!), served with wine soaked caramelised onions and grilled polenta with a salad of mixed greens and vinaigrette. This was followed by a beautiful array of cheeses and that fresh ciabatta again. I enjoyed the charming and interesting company of Darren de Bortoli over lunch, and we conversed for hours on his family’s history, community, cultural diversity and cosmopolitanism in Australia (with a few forays into American politics and friendly disagreements over Howard).

As the afternoon waned, the conversation moved from kids’ lunches (“We used to be weird for our salami sandwiches, now they’re so common the kids say they’re boring and want sushi! Sushi, for God’s sake!”), to the resurgence in interest in the ‘old ways’, such as the salami days. Darren made the point that even the ‘skippies’ are into it now, and someone laughed that “people are calling them ‘foodies’, when all they are is wogs!” There was much talk of how the southerners (Italians) maintain the salami day tradition, with the requisite grappa, wine and sociality, whereas the northerners have the salami day, but just get in, get the job done, and get home again. This ‘northern/southern’ discussion was from people who were third and fourth generation Australians, yet still maintained their regional distinctions here in Australia. Fascinating!

Alas, it was time to bid the generous de Bortolis grazie e arrivederci, and follow our blue dot back into the city, where the children and Stuart had excitedly prepared us a three-course meal (not realising I would be too full to eat much!). I look forward to a sausage making day with the children one day soon in our own attempts to nurture our community with food and ritual.