Last week it was my honour to do a guest post for Milk Maid Marian (a truly excellent and thoughtful blogger on the realities of dairy farming) on what ethical farming means to consumers. There is some great discussion in the comments on Marian’s blog, and the post generated a lot of interest on the twitterz. Next thing I knew, @andrewfaith had suggested to @wendyharmer that she might like to cross post the piece on The Hoopla, which she did the very next morning. The comments there are also well worth the read.
All of this happened while I was at the inaugural Australasian Regional Food Networks and Cultures Conference in Kingscliff, and then immediately afterwards at the Annual Council Meeting of the Council of Australian Postgraduate Associations (CAPA), for whom I am no longer an office bearer as of 1 January 2012. Hence you’ll see I haven’t responded to any of the comments on the posts on Marian and Wendy’s sites, which I aim to rectify soon.
Just to finish this little update, I’ve also just been appointed Company Secretary to the Rare Breeds Trust of Australia, where I look forward to using my years of higher ed advocacy and activism to step up my advocacy for sustainable and ethical farming and consumption practices.
Thank you, 2011, for the glorious life-changing opportunities, and here’s looking towards 2012 for even brighter (and bigger) horizons!
Authenticity measures the degree to which something is more or less what it ought to be. …is it an immanent norm, emerging somehow from the cuisine itself? Or is it an external norm, reflecting some imposed gastronomic standard? If is is an immanent norm, who is its authoritative voice: The professional cook? The average consumer? The gourmand? The housewife? If it is an imposed norm, who is its privileged voice: the connoisseur of exotic food? The tourist? The ordinary participants in a neighboring cuisine? The cultivated eater from a distant one? (Appadurai 1986, 25).
In a short piece On Culinary Authenticity, Arjun Appadurai suggests that “quality is typically the insider’s concern, authenticity that of the culinary tourist. We often admit that there is food that, though inauthentic, is good†(1986, 25). However Appadurai acknowledges that authenticity becomes the concern of insiders “when they (and the food) are far from home. […] The concern with authenticity indicates some sort of doubt, and this sort of doubt is rarely part of the discourse of an undisturbed culinary tradition.†(ibid).
I find Americans in Melbourne often lament the lack of Mexican restaurants, or the perceived ‘inauthenticity’ of those we do have. I myself have indulged in precisely this lament, and in my early years as a new migrant went to some trouble to seek out Melbourne’s Mexican restaurants, which were unequivocally disappointing when the flavours failed to conjure up a taste of home. (The dilemmas of finding ‘my’ food also extended to: a lack of Ranch dressing; unwelcome slices of beetroot on burgers; large, overly pliant pieces of bacon; and milk that tasted ‘funny’, to name just a few.)
I eventually accepted the absence of what I understood to be Mexican food, and subsequently resorted to only eating it at home. Due to a lack of quality tortillas here in the early 1990s, I learned to make my own. Were the tortillas I made at home ‘authentic’? Surely not – I had to piece together recipes from a few whole-foods genre cookbooks, and I don’t own a tortilla press, so my tortillas were inevitably too thick and quite chewy. It is now possible to find edible commercial facsimiles of tortillas for sale even at Coles, though they don’t compare with homemade or California’s ubiquitous locally made versions. As well as tortillas, I make my own refried beans as the tinned version readily available here is, well, depressing.
And yet this story of a search for authenticity has a complicated genealogy. My earliest experiences of burritos were in fast food franchises in southern California, namely Del Taco and Taco Bell. Later, our Mexican housekeeper made us quesadillas almost daily, Mexican style, without vegetables. In my last years in America, I was a fan of the local taquerÃa style burritos, which are typically giant and filled with refried beans, rice, cheese, lettuce, tomato, guacamole, sour cream and red or green salsa and wrapped in aluminium foil.
Thus is the varied landscape of my burrito memories. There were (and are) plenty of other versions of burritos in America, including the ‘wet’ burritos, which must be eaten with a knife and fork, but my core notions of authenticity (which, as per Appadurai’s point, only surfaced after migration) involved the basics of meat, beans, cheese, salads, guacamole and sour cream wrapped in flour tortillas and eaten with your hands. The American versions of ‘authentic’ burritos actually differ significantly from their Mexican counterparts.
In northern Mexico there are burritos, which are made from fillings (typically rice, beans and/or a meat) wrapped inside an unleavened flat bread that the Mexicans call a tortilla. The tortillas can be made from wheat or corn, and come in a variety of sizes. They tend to be smaller than burritos found in the US, where the burritos are filled with an astonishing number of ingredients, many of which are not easily found in their northern Mexican states of origin, Sonora and Chihuahua. With the ever increasing popularity of burritos in America, they have made their way onto menus throughout southern Mexico as well wherever ‘gringos’ congregate, and more closely resemble American versions than northern Mexican ones. I do not have the space here to do justice to a discussion of the process of migrant foods ‘returning’ in hybridised form to the ‘homeland’ as an aspect of the broader process of globalisation, but it is a topic worth exploration in its own right.
My personal hunt for an ‘authentic’ burrito is just one version of identity work played out repeatedly around the world. In my narrative, it is the story of the migrant who unreflexively believes there is an ‘authentic’ essence to a dish from one’s original culture (even if it’s a transplant in the first place). Writing about multiculturalism and migrant tendencies to self-essentialise, Tariq Modood observes that “…when non-Chinese speak of Chinese civilization, their starting point is often that it has coherence, sameness over centuries and a reified quality†(2007, 93) and subsequently argues that sometimes we all speak of our own cultures this way (as per my own migration trajectory).
In my initial searches for an ‘authentic’ burrito, I didn’t clearly articulate for myself or others what that item might really be like if I found it, but I knew that I would know it, by sight, smell, texture and taste, when I did. In 20 years here I have never found ‘it’, but still enjoy (nay, devour) ‘homely’ burritos on every return trip to the States. And in Australia, I no longer pine for Ranch dressing, or American-flavoured milk, and have accepted beetroot, prefer Australian-style bacon, and adore Vegemite and lamb in any form.
Migrants and those recently returned from overseas often experience unsatisfactory encounters with the dish (or dishes) of their memories, and will tend to seek out restaurants run by ‘real Mexicans/Vietnamese/Italians/[insert migrant group]’ in hopes that they have been ‘true’ to the cuisine and can offer one cultural succour and fulfilment of nostalgic desires by matching taste to memory. When this fails, if one is resourceful, one attempts to cook the foods at home, even if they were foods that one traditionally only ate ‘out’ back home, or for which key ingredients were always purchased ready made, such as tortillas in California.
But in my view, arguing about whether something is authentic isn’t very interesting. Rather, understanding what it means to those seeking or producing ‘it’ is my motivation for interrogating the concept. In my experience, it is common for Melburnians to express pride for their/our cosmopolitan city, a melding of cultures where people from all over the globe are living “togetherness-in-difference†(Ang 2001, 14), particularly in the food scene.
Yet there is an obvious tension between the (potential) symbolic violence of insisting on the performance of authentic identity and the associated very real desire to be challenged and stimulated with a multiplicity of ideas, flavours and ways that is at the heart of cosmopolitanism. As I have written elsewhere (Jonas 2008), at the heart of this is a desire for fluency in many vernaculars and to know the world’s many ways of being-in-the-world, which also has the consequence of distinguishing one as possessing a great deal of cultural capital within most fields, whether intentional or not.
So the important question is not whether it’s possible to determine whether something is authentic, but what does the search for it mean to different people, insiders, outsiders and those in-between? And what one finds upon probing is that it is a useful concept by which people assert and maintain ethnic and cosmopolitan identities that allow them to settle homely identities in new lands, or new identities in homely lands. It is a means to achieving social distinction and accruing cultural capital, and it is a way to engage with Otherness as a cosmopolitan principle. It is a way for migrants to strategically mobilise their own ethnic identities in order to accrue economic capital from the outsiders who seek it, and an essentialist assertion that can exclude those perceived to be ‘authentic’ from the project of modernity.
A final rhetorical flourish to highlight the instability of authenticity as a category then – some years ago I asked a focus group in Saigon, ‘what is the essential ingredient that makes phởauthentic?’. One woman responded, ‘MSG’.
Everyone’s crying over spilt milk, or rather the calves who are sacrificed so that we may drink milk. Dairy farmers are crying over the reputational damage to their livelihood – and it’s not exactly a cushy job commanding six-figure salaries. And it seems to me that everyone is a little bit right, and a little bit wrong, but that there is a clear way forward.
To backtrack, this Animals Australia video which depicts the short life of a ‘bobby calf’ in a manner designed to evoke the most emotion possible managed to upset consumers and farmers equally, from what I can tell. According to the dairy farmers who are commenting on thoughtful blogs such as @milkmaidmarian’s, they don’t send their calves straight to the abattoir, and are acutely conscious of the value of each life they nurture and take on their farms. They frequently make the point that it is the city-based consumers who are too often utterly unaware (and uncaring?) of the conditions under which their food is grown.
I think it’s fantastic that animal welfare groups apply pressure to the livestock industry for humane treatment during an animal’s life and at its death. As an omnivore, I’m frankly not that interested (but also not really fussed) in being told I shouldn’t eat meat – I’ve made my choices thoughtfully and I’m happy with that – but I do want my meat ethically produced.
I also think it’s fantastic that farmers like Marian speak up about their practices, which are different from those displayed in the Animals Australia video. I know the dairy farmer near us has a similar practice – he raises the bull calves to 2 years then sells them for beef (and not for a lot of money, remember, as Friesians are not considered great eating for primal cuts) and the heifers are grown to be more milkers on the farm. I applaud farmers like Marian joining in pressuring for ethical treatment of animals – people like her can help by demonstrating alternatives.
But of course the reason the video exists is because there are apparently 700,000 bobby calves going to slaughter at around five days old – they are ‘waste products’ – and their few days of life entail an existence with which most people are deeply uncomfortable, both for its apparent brutality but also its brevity. I know I’m uncomfortable with the system, and grateful to be in a position to choose organic milk from a farm whose practices I know and trust.
I’m very conscious of the sensitivities in these debates – nobody wants to be ‘that guy who abuses animals’, and ‘abuse’ is far more relative than any of us care to admit. People running intensive animal operations (or CAFOs, aka ‘factory farms’) claim that the animals in their care are ‘happy’, ‘fine’, ‘safe’, or ‘healthy’, but by my definition that’s simply impossible, because I believe in respecting the ‘pigness of the pig’, as Joel Salatin says. So for me, farm animals should be able to graze, dig, forage, scratch and wander in a manner as close to how they would if we weren’t constraining them with some fences and the like as possible. But every time a consumer is happy to buy intensively-farmed chicken (or pork, or beef…), s/he is complicit in the system, and I have been too at times.
But when consumers (or the media or government) cry out in horror over the treatment of animals, they should think long and hard about the precarious position most farmers are in. Farms are at the mercy of the elements, which in this age of climate change has seen Australian farmers cope with constant rounds of drought and floods. Add to this an ever-narrowing range of distribution and retail outlets who control farm gate prices, which have plateaued for years in the face of rising costs of production.
As my limited experience as a producer grows and my interactions with other farmers deepens, I am keenly aware of how difficult it is to simply make a living producing food. And if all the farmers like us are forced out by low prices, consumers will be left with only intensive farms, the same ones where bobby calves are waste products, and pigs and chickens are raised in sheds.
So my thoughts are this: we farmers need to be transparent in our practices and let consumers judge for themselves whether they’re happy with how we treat our animals and the land. The internet is our friend – we can show pictures and tell the stories of our animals (well, slowly slowly until there’s a National Broadband Network, but that’s another post), so long as we are happy with what we’re doing. Those who won’t show us their animals certainly seem to be hiding something, though they protest they’re not. As @greenvalefarm said recently, ‘transparency is the best certification’.
And as consumers, we need to ask questions and listen to farmers. We need to value the people producing our food, both socially and economically. We need to better understand that the reason that farm gate prices may not have been immediately impacted by Coles dropping its price to $1 per litre for milk is because farmers have been getting around 50 cents per litre for over a decade anyway – any extra cash goes into the pockets of processors and retailers (that is, Coles and Woolworths, who have 80% market share in Australia).
I’m happy to pay a lot more than $1 per litre for my milk, but I want the extra to go back to farmers, not to those who would ‘value add’ to a product that I think is best straight from the cow! If you want that too, @flavourcrusader has an excellent alt.milk list on her wonderful blog.
Nearly two years ago I set out to make reliably good sourdough, and in the last two months I think I got there. There have been many months of experimenting, unreliable record keeping, distracted successes and focused failures along the way, and for those of you who don’t want to wait two years to make good bread, I’m going to give you my recipe.
I use a stand mixer for mine, which does save time and makes working with a wet, sticky dough a lot easier, but it can easily be done by hand without a lot of extra time required as I use a minimal kneading technique. I’ve learned that supermarket, stock standard flour doesn’t make great bread – these days I’m using 12.5kg bags of pizza flour from UCG Wholesalers. Pizza flour is a ‘strong flour’, that is, it has a higher gluten content, which is better for bread and pizza. Low gluten flours (which are typical of most self-rising and plain flours in the supermarket) are best for cakes and pastries. As I bake almost every day, I get through 12.5kg every three weeks or so, and it’s great value from UCG (there’s one in Melbourne CBD and one up on Bell St in Preston). I play with other flours occasionally too, especially rye, but my results are a lot more variable to date.
As for my starter, Fran, I feed her about a tablespoon of flour & a bit less of water each day, give her a quick stir and leave her on the bench with a lid loosely perched on the plastic honey jar in which she resides. In really hot weather I usually pop her in the fridge or she gets a bit manky (we must be related). It took me ages to learn not to add too much starter to my bread – the acidity keeps the gluten from making a lovely, stretchy, chewy crumb.
I’ve stuck with adding a bit of commercial dry yeast to get a reliable rise, and if I need to speed it up (when there’s no time for an overnight rise), I just add a bit more.
The key to sourdough is long rises, not loads of labour, in my experience. Hence putting a dough on in the morning, popping it into tins before bed, and into the oven in the morning seems to work perfectly, with minimal effort on my part and maximum time for farming all day. 🙂
Recipe
1T starter (give or take – I often make double quantities, but only up the starter by about half)
2C pizza flour
1C tepid tap water (I reckon our rainwater has improved the bread too, by the way)
pinch flake salt
1tsp dry yeast
drizzle olive oil
Method
Pour starter into bowl. Add flour, dry yeast, salt, water and oil. Knead on lowest setting or by hand for about 1 minute – just until combined. Let stand 15 minutes. Knead again for about 30 seconds.
Brush a light covering of olive oil on top and leave to rise (prove) for 6-10 hours. The wetness of the dough and temperature and humidity in your house will determine the right length of time, but you can also make it suit your schedule. If you get home late from work, it may have fallen from the top of its rise a bit, but it doesn’t really matter, you’ll still get great bread from the second rise.
For the second rise, I don’t really ‘punch it down’, I simply pour it out of the bowl and fold it over like a book, turned at 90 degrees repeatedly, to form bubbles inside until it’s quite tight and doesn’t want to stretch any further. Then I put it into a lightly oiled (and usually with polenta on bottom) bread tin for the final rise. NB oil your hands and the board for this bit to avoid loads of sticky dough everywhere. Allow to rise overnight.
A quick note on stickyness – I love the results of a wetter dough, but too wet and it doesn’t rise with structure (so needs to be in a tin, not on a tray), too dry and you get dry bread. A really wet dough may rise beautifully but collapse before you hop up in the morning to bake it – the result will still be good, but just a bit shorter with a tougher top crust. Keep experimenting until it’s how you like it best.
Sunken loaves from a wet dough left to rise too long - still noms!
My favourite bit is waking up with a gorgeous sunrise washing through the house and turn on the oven to warm the kitchen.
I bake my bread on the lowest rack at max temp (which on my oven is around 250C) for about 20 minutes – until the top is golden & the bottom makes a hollow sound if you tap it. Occasionally I remember to put a water bath on the top rack or spray some water in for more yummy holes in the bread.
Enjoy your warm, fresh loaves every morning and take time to reflect on what a mood enhancer they are.
There’s no doubt that making bread feels good – it’s homely, nurturing & nostalgic – and if you’re making good bread, it’s especially satisfying. And given I devote around 10 minutes prep time to mine (that includes all stages), I no longer believe anyone who says it’s too hard or too time consuming, or that it’s some Little House on the Prairie anti-feminist practice.
What’s the best thing since sliced bread? A whole loaf you made yourself.
Every year it’s the same. ‘Mama, what do you want for your birthday?’ is answered with ‘for all of you to be lovely to me and each other for the entire day, and you could make me brekky…’ with hopeful eyes. This year surpassed my wildest expectations as my dear elder children (aged 11 and 10) made me (and Stuart and his parents) brekky, lunch AND dinner. And folks, it wasn’t tea and toast.
It was a beautiful Sunday and all I wanted to do that day was work on pig-proofing the fences in the first pig paddock.
A happy birthday girl, out fencing.
And so when the kids started menu planning the night before I was delighted, but anticipated the need for a fair bit of adult assistance during the day. They chose their recipes from the wonderful Stephanie Alexander Kitchen Garden Cooking with Kids, which does an excellent job of being thorough in its descriptions without being patronising or pitching too low. Every recipe we’ve used from this cookbook has been delicious!
Shortly after sunrise they were at work on brekky – baked eggs with spinach, herbs and tomato, served on the sourdough I’d made the night before. They had a little bit of assistance from Stuart with managing the 10-inch cast-iron frypan, but that was about all. And wait for it… Oscar roasted and ground the cumin seeds in the mortar and pestle. Most of my adult friends don’t do that!
The meal was delicious – truly great flavours and textures as one would expect from experienced cooks. I was overwhelmed with gratitude for the skills, patience and love from my children and in heaven at the result!
Out to fencing we went, and the kids commenced almost immediately on lunch. They worked away cheerfully, only pausing to enjoy the luscious almond chocolate cake for morning tea made by Nana Ros with Atticus’ help.
If we thought brekky was impressive, lunch knocked me out. Oscar made falafels, once again toasting and grinding cumin and coriander seeds, and fried them beautifully as Antigone made fresh pitas – pointing out to us that she made the dough by hand as the stand mixer was full of dough for that night’s calzone.
They chose to make a selection of dips as accompaniments: hummus, guacamole and pico de gallo, all served beautifully on a platter with fresh capsicum and wedges of lemon. In fact, their presentation was as flawless as their flavours. Once again, I was blown away, as were Stuart and his parents.
Surely they couldn’t top all that with dinner? Well, in fairness, I wouldn’t say they topped it, but dinner was equally delicious – a herb and cheese calzone served with tabbouleh. The only help on this one was that I put a sourdough on for them in the morning with a little commercial yeast to speed the rise. As the adults were still working outside through until dinnertime, they had no help at all with dividing, rolling, filling and cooking the calzone, nor with cooking the bulgur.
As we sat there sated and raving about their efforts for the day, my awesome pair hopped up and quickly whipped up some lemon crepes for dessert. Yes, I’m serious.
To what would I attribute this display of skills and showering of love from my much-beloved children? I can give the obvious answer that they’ve cooked with both Stuart and me since they could stand on a chair at the butcher’s block, and that in our house cooking is definitely a way to show love.
We tried to get the program into our old school but a resistant Principal (thankfully now retired) thwarted the Council’s best efforts. But at the kids’ new school there is a thriving kitchen garden program with wonderful teachers. Oscar and Antigone had each had one class before my birthday. One class was all it took for their confidence to click – and I think the fact that Oscar’s class had made falafels and tabbouleh that week gave the level of familiarity he needed when they searched the recipes. But they’d never made baked eggs, I can assure you, and we’ve always made calzones together, as we have pita (and other) breads. They’re dip makers from way back, but new users of the food processor, though I saw no signs of uncertainty!
So was this the best birthday ever? It just may have been (though last year’s Gala de Tammois was pretty amazing too…). I was well worked, well fed, and well loved, with the added feel-good bonus of thinking I must have done something right to get such great kids. What a perfect balance, making for a very very happy day.
As regular readers are well aware, now we are farmers. And so Jonai Farms must have its own website, of course, where I’ve decided to blog our adventures in farming.
It will be interesting learning which blog is for which post, and occasionally I will simply cross post. So for those interested in all things farming and the rural life, check out The Hedonist Life over at Jonai Farms. 🙂
Rhythms are so much better than schedules. One day might be at a super fast tempo, the next a slow, dreamy waltz. As someone who has never enjoyed regular schedules, I revel in developing rhythms.
In cooking, as in life, rhythms should respond to the seasons. When warmth comes from the sun, it’s the season for light, sharp chopping and cold, crunchy vegetables. When the woodstove warms the hearth, it’s time for slow-simmering stews, endless loaves of bread and a bottomless pot of chai.
Frosty mornings
Jonai Farms is teaching us its rhythms. Frosty mornings call for a hot oven to bake the sourdough that rose overnight as we watch another perfect sunrise.
Bread rising with the sun...Love that big new oven
Days that can’t break 10C beg for a chai station on the woodstove, which also doubles as a temperature regulator for the nighttime yoghurt making brought on by the endless supply of fresh milk from a local dairy.
Chai station
Perfect spot for setting yoghurtReal milk
A farmer’s life of physical toil from sun-up to sundown justifies fresh eggs daily on the morning’s sourdough with thick lashings of butter, and sometimes Greenvale Farm‘s most excellent bacon.
A farmer's breakfast
Warm days invite us out for lunches al fresco, but the mercury drop that trails just behind sunset demands enamelled cast iron be filled with luscious lamb shanks, a huge pot of dahl, or cinnamon-spiked chili.
Dinner our first night at Jonai Farms - big pot o' chili
When a big storm knocks out the power for the night, break out the hurricane lamps and shift that osso bucco out of the electric oven and onto the gas stovetop.
Cooking like they used to
A couple days of meaty wintery dishes lead us naturally back to gado gado or palak paneer kofta.
gado gadoPalak paneer kofta, masala dahl & fresh yoghurt
And no matter where we are or what the season, ‘peace and happiness begin, geographically speaking, where garlic is used in cooking’ (Marcel Boulestin).
These are the rhythms making the Jonai happy beyond our wildest expectations of farm life. What a privilege to be both grateful beneficiaries and mindful custodians of the land.
Here are a few bonus photos of our time in vorTexas:
We'll take what water we can find, like so many before us...West Texan gardeningOff to the Big Texan, Texan styleThe Jonai were here - to be painted over momentarily by the Jones...Cadillac Ranch - 'cos Texas is good at farming carsBlowout in the RockVan - disaster art. 😉
Road Trip USA was envisioned to serve a number of purposes, one of them to visit small, rebel farmers who are concerned enough about the impact of large industrial agriculture to participate in system-wide change through sustainable practices on their own farms. Those we have visited have been generous with their knowledge, and certainly fit Joel Salatin’s criteria that farms should be ‘aromatically and aesthetically pleasing’ – I’ll be posting on some soon…
The first farm we visited was in fact Polyface, which I’ve already detailed. It is a wonderful place, and an inspiration to many new and aspiring farmers such as ourselves. Salatin is not just farming, he’s also combating complacence and acceptance of industrial agriculture as normative through his many books, workshops, and what seems like a lot of time on the lecture circuit. I recommend reading a great post over on ‘Good Cooking for Hard Times’ that outlines some of the consequences of our faith in industrial ag and gives further detail to Polyface.
But I should begin at the beginning. For Road Trip USA, we packed the essential reading for our continued research into sustainable farming, then prepared ourselves for the Land of Processed Food.
When we encountered initial difficulties with the RockVan, you can imagine our surprise in the rather uninspiring town of Springfield, Virginia to find a little diner promoting itself as ‘Farm to Table’ just around the corner from our freeway hotel.
Turns out the Silver Diner is a regional chain that is ‘locally owned and operated’, and while it’s nice to see the interest and effort around sourcing produce locally, I’m really not sure about the ‘natural’ claims nor their ethical credentials after checking out their egg and milk suppliers.
The food we were served fit the bill of most chain fare in the States – large servings smothered in cheese, tasting of, well… fat. Vegetables were in short supply, the pancake breakfast managed to look as though there’s nothing local or natural about it – just what people want, right? I don’t want to knock Silver Diner for trying, but I was struck by how the commercial imperative to cater to the mainstream desire for sameness and quantity seems to be hampering their efforts at really tapping into the ‘farm to table’ movement. Less generously, these people are opportunists dressing up (relatively) local produce as ‘natural’.
But that’s just the first day.
As we’ve traversed thousands of miles across this vast, beautiful country, two of our most common interactions with food and agriculture have been amongst farmlands and supermarkets. Restaurants, while revealing what people eat outside the home, don’t tell you as much about their everyday existence as supermarkets do, and while supermarkets completely obscure their products’ sources, just drive through rural America and you’ll see the often-sad source for yourself.
Much of what we’ve seen evokes a bit of the nostalgic rural idyl – neat rows of corn bursting green across the horizon, the glimmer of red capsicums peeking through deeply verdant fields, circles of golden hay tidily surrounding a homely barn. In Pennsylvania, Virginia and North Carolina, it’s the cavernous old barns in varying states of decay or fresh repair, and if the mid-South is barns, Texas is windmills.
Yet if you drive through these fields day after day, week after week, and you have your sustainable and fair-trade agricultural lenses on, what you see is monocultures, dead and dying soils, rubbish-strewn poverty in small farming communities and field-workers’ cottages, and pastures decorated with billboards advertising casinos or treatment for Lupus.
The Mississippi Delta’s relentless monotony of cornfields made me wonder at the outcry against palm tree plantations in Malaysia, when our own backyard is so untidy. Not that I’m suggesting we shouldn’t protest the destruction of rainforests for monocultures, but that we should scrutinise the practices of our own countries more closely (who, of course, are also hugely reliant on palm oil for the gargantuan processed food industry). In case the monocultures don’t give you a touch of dysphoria, there’s the poverty – from run-down trailers to shotgun shacks held together with little more than a Southern Baptist’s prayers, rural Mississippi (which is pretty much all of Mississippi, the poorest state in the US) is poor – like, Flint, Michigan poor.
In Mississippi, what really struck me was the exploitation of labour, as it was pretty obvious that it wasn’t the farm owners’ houses we were despairing at.
But when you get to west Texas, where broad-acre cotton and wheat dominate the landscape, it gets harder to tell who owns what, and our sense was that the mid-sized family farms were the ones under enormous threat from long-term unsustainable practices and the current drought.
There’s spirited debate amongst the farming community here over when they can start calling it of a scale of the Dust Bowl of the 30s, but whether what we’re seeing is that bad or not, it’s very very bad. Whole wheat crops have been ploughed under, cattle sold early, and grain elevators gone bankrupt.
Even the rivers have up and left the state.
The detritus of industrial agriculture gone wrong is everywhere – from dead soils to deserted farmhouses, the dust devils are closing in.
Let them eat air - wind farms may be the real future of Texan farming
But from wind springs new life, and just across Interstate 40 from the sad and stinking feedlots outside Amarillo are some of Texas’ many wind farms, a hopeful backdrop to the crumbling disasters of industrial agriculture in America’s midwest. Even the private oil derricks seem relatively harmless as they dredge the last of the land’s lifebloods from under its withering skin.
Lone oil derricks feature in Texan pastures
Yet many argue we must have these monolithic systems in order to feed the world. But what that attitude has given us is a system so broken farmers pay enormous sums to Monsanto to grow tens of thousands of acres of Round-Up-Ready corn to feed ruminants who live out their lives in malodorous CAFOs so we can have 24oz steaks on our plates – in Amarillo your super-sized steak is accompanied by the smell of their excrement in the feedlots just west of town.
You smell the feedlots many miles before you can see them.
And I will point out the obvious – we’re over-feeding the so-called global north, or what used to be called the First World, where now we’re mostly just first in diseases of affluence.
In many of America’s supermarkets, you can’t miss the ‘mobility scooters’ as you collect a trolley. The prevalence of obesity in America is no secret, and the majority of those we’ve seen using the scooters have fit the description. I’m not remotely interested in joining others in fat-shaming – I see no shame in obesity, just higher risk for disease and a diminished quality of life. Yet I can’t help but ponder the motive of supermarkets full of 85% highly-processed food in providing mobility scooters for their customers?
Once inside, you could follow Michael Pollan’s advice and stick to the outer aisles and produce section. And regular readers of my blog will know we go a step further and avoid big chain supermarkets entirely, but for the purposes of research and creativity, we’ve not only gone in, we’ve gone deep.
It starts with a game – try to find a food you know in its original form. Butter? No – oh, wait, yes, some.
'I can believe it's not butter'
Rice? Sure, but almost all instant and flavoured. Cheese? Over there in the dry goods ‘shelf-stable’ area.
Yoghurt? Of course, but I hope you don’t mind artificial flavours and sweeteners, and of course you’ll be delighted it’s all fat free.
Right, so dairy is fat or even dairy free, rice is instant and ‘value added’, and there are typically 3-4 times as many processed meat products as whole. And that’s mostly around Pollan’s supermarket periphery – you should see what’s in the middle. Oh, you’ve been there? So you know there is nothing whole in the middle – it’s entirely made up of ‘ingredients’ created by the wonders of science to befuddle our senses into thinking it’s actually food, marketed as healthier than what we might grow in our own backyards.
It’s not full-cream dairy making you fat, America. Putting excessive amounts of ‘cheese product’ on highly processed meat products wrapped in highly processed ‘bread’ products served with a side of… well, I don’t know their scientific names… yeah, that and the super-sized sodas and high-sugar cereals, that might make you fat. When even the deli potato salad has High Fructose Corn Syrup (HFCS), you’re going to get fat.
These processed foods will make us all fat while we blind ourselves to the exploitation of workers who grew and harvested the ingredients that made these ‘foods’ whose origins are no longer recognisable nor traceable. Meanwhile, the workers will continue to die the illnesses of poverty and over-exposure to chemicals, and everyone will get fatter and sadder and act like nobody knows why. And more farmers will continue to leave the land because where is the dairy farmer’s dollar in a product so ‘value-added’ by others down the supply chain it’s no longer primarily made from milk anyway?
Surely the fact that we can eat at the Silver Diner should make us happy? And not having to grow our own tomatoes, add seasoning to our rice, or fruit to our yoghurt – no need to pop our nachos in the oven to melt the cheese? Isn’t it marvellous that we not only don’t have to bake our own bread, we don’t even have to slice it? Those benevolent corporations will even boil your eggs for you.
I guess there really are people who 'can't even boil an egg'. 🙁
Industrial agriculture has made all of us so much happier, hasn’t it? I mean, just look at these tomatoes, right?
This post is linked to Fight Back Fridays – you should check out some of the other Food Renegade posts!
I have my first Motorhome Mama Cookin’ post up over on the wonderful @crazybrave’s Progressive Dinner Party. You can read all about my cast iron and knife fetishes, as well as our current Mexican binge, buttermilk biscuit-making & sourcing local produce for inspiration. 🙂
